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Bouddhistes, brahmanes et croyances : épistémologie I, Arnold+=

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Numéro de l'objet eBay :313264602063

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Caractéristiques de l'objet

État: Entièrement neuf: Un livre neuf, non lu, non utilisé et en parfait état, sans aucune page manquante ...

PublishedOn: 2006-03-03

ISBN: 9780231132800

EAN: 9780231132800

Publication Year: 2005

Type: Textbook

Format: Hardcover

Language: English

Publication Name: Buddhists, Brahmins, and Belief : Epistemology in South Asian Philosophy of Religion

Item Height: 0.1in

Author: Dan Arnold

Item Length: 0.9in

Publisher: Columbia University Press

Item Width: 0.7in

Item Weight: 20.7 Oz

Number of Pages: 328 Pages

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Product Information

In Buddhists, Brahmins, and Belief , Dan Arnold examines how the Brahmanical tradition of Purva Mimamsa and the writings of the seventh-century Buddhist Madhyamika philosopher Candrakirti challenged dominant Indian Buddhist views of epistemology. Arnold retrieves these two very different but equally important voices of philosophical dissent, showing them to have developed highly sophisticated and cogent critiques of influential Buddhist epistemologists such as Dignaga and Dharmakirti. His analysis--developed in conversation with modern Western philosophers like William Alston and J. L. Austin--offers an innovative reinterpretation of the Indian philosophical tradition, while suggesting that pre-modern Indian thinkers have much to contribute to contemporary philosophical debates. In logically distinct ways, Purva Mimamsa and Candrakirti's Madhyamaka opposed the influential Buddhist school of thought that emphasized the foundational character of perception. Arnold argues that Mimamsaka arguments concerning the "intrinsic validity" of the earliest Vedic scriptures are best understood as a critique of the tradition of Buddhist philosophy stemming from Dignaga. Though often dismissed as antithetical to "real philosophy," Mimamsaka thought has affinities with the reformed epistemology that has recently influenced contemporary philosophy of religion. Candrakirti's arguments, in contrast, amount to a principled refusal of epistemology. Arnold contends that Candrakirti marshals against Buddhist foundationalism an approach that resembles twentieth-century ordinary language philosophy--and does so by employing what are finally best understood as transcendental arguments. The conclusion that Candrakirti's arguments thus support a metaphysical claim represents a bold new understanding of Madhyamaka.

Product Identifiers

Publisher

Columbia University Press

ISBN-10

0231132808

ISBN-13

9780231132800

eBay Product ID (ePID)

44657240

Product Key Features

Author

Dan Arnold

Publication Name

Buddhists, Brahmins, and Belief : Epistemology in South Asian Philosophy of Religion

Format

Hardcover

Language

English

Publication Year

2005

Type

Textbook

Number of Pages

328 Pages

Dimensions

Item Length

0.9in

Item Height

0.1in

Item Width

0.7in

Item Weight

20.7 Oz

Additional Product Features

Lc Classification Number

Bq4440.A76 2005

Grade from

College Graduate Student

Reviews

"Arnold's book has been an instant success, and it is clear that any future work on Dignaga, Candrakirti, and their Hindu rivals will have to take its arguments into account." -- Malcolm David Eckel, H-Buddhism, An illuminating and lucidly written study... recommended for anyone interested in the study of religious thought., A thoroughly stimulating read for anyone interested in Indian, Buddhist or cross-cultural philosophy., "Arnold has given us a refreshing new look at some of the Central philosophical disputes of the Indian tradition. " -- Malcolm David Eckel, H-Net Reviews, "Arnold's book is impressive on many levels. It is a brilliant study of several key figures in the history of medieval Indian thought. It is also a thought-provoking and intelligent exploration of contemporary issues in epistemology and philosophy of religion that makes the potential audience of the book much wider than the relatively small circle of those of who delight themselves by picking their way through the briar patches of difficult Sanskrit and Tibetan texts. Finally, it is a profoundly civilized book, one based on an abundant charity of interpretation that offers thoughtful criticism without any trace of a tone of denigration of the many positions entertained.... A delightfully provocative book." -- Richard Hayes, Journal of the American Academy of Religion, "A thoroughly stimulating read for anyone interested in Indian, Buddhist or cross-cultural philosophy." -- Douglas Osto, The Journal of Religion, "An illuminating and lucidly written study... recommended for anyone interested in the study of religious thought." -- Mario D'Amato, Religious Studies Review, Arnold's book is impressive on many levels. It is a brilliant study of several key figures in the history of medieval Indian thought. It is also a thought-provoking and intelligent exploration of contemporary issues in epistemology and philosophy of religion that makes the potential audience of the book much wider than the relatively small circle of those of who delight themselves by picking their way through the briar patches of difficult Sanskrit and Tibetan texts. Finally, it is a profoundly civilized book, one based on an abundant charity of interpretation that offers thoughtful criticism without any trace of a tone of denigration of the many positions entertained.... A delightfully provocative book., Arnold's book has been an instant success, and it is clear that any future work on Dignaga, Candrakirti, and their Hindu rivals will have to take its arguments into account.

Table of Content

Acknowledgments Introduction: On the Rational Reconstruction of South Asian Philosophy Part I: Buddhist Foundationalism 1. Dignaga's Transformation of Buddhist Abhidharma 2. The Problems with Buddhist Foundationalism Part II: The Reformed Epistemology of Purva Mimamsa 3. Nobody Is Seen Going to Heaven: Toward an Epistemology That Supports the Authority of the Vedas 4. Are the Vedas Are Intrinsically True? Prima Facie Justification and the Mimasaka Critique of Buddhist Foundationalism Part III: The Metaphysical Arguments of Madhyamaka 5. A Philosophical Grammar for the Study of Madhyamaka 6. Candrakirti Against Bare Particulars: An Expression of Madhyamika Metaphysics 7. Is It Really True That Everything Is Empty? Candrakirti on Essencelessness as the Essence of Things Conclusion: Justification and Truth, Relativism and Pragmatism: Some Lessons for Religious Studies Notes References Index

2005

Topic

Epistemology, Buddhist, Buddhism / General (See Also Philosophy / Buddhist), Philosophy

Lccn

2004-065518

Dewey Decimal

121/.0954

Intended Audience

Scholarly & Professional

Dewey Edition

Genre

Religion, Philosophy

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GB 724498118

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Numéro de l'objet eBay :313264602063

Dernière mise à jour : mai 09, 2024 09:13:44 HAEAfficher toutes les modificationsAfficher toutes les modifications

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