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Not Tonight : Migraine and the Politics of Gender and Health, livre de poche par Ke...
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Numéro de l'objet eBay :115454007255
Dernière mise à jour : mars 13, 2023 20:14:36 HAEAfficher toutes les modificationsAfficher toutes les modifications
Caractéristiques de l'objet
- État
- Book Title
- Not Tonight : Migraine and the Politics of Gender and Health
- ISBN
- 9780226179155
- Subject Area
- Social Science, Health & Fitness
- Publication Name
- Not Tonight : Migraine and the Politics of Gender and Health
- Publisher
- University of Chicago Press
- Item Length
- 0.9 in
- Subject
- Women's Health, Pain Management, Sociology / General
- Publication Year
- 2014
- Type
- Textbook
- Format
- Trade Paperback
- Language
- English
- Item Height
- 0.1 in
- Item Weight
- 13.5 Oz
- Item Width
- 0.6 in
- Number of Pages
- 232 Pages
À propos de ce produit
Product Identifiers
Publisher
University of Chicago Press
ISBN-10
022617915X
ISBN-13
9780226179155
eBay Product ID (ePID)
16038280746
Product Key Features
Number of Pages
232 Pages
Publication Name
Not Tonight : Migraine and the Politics of Gender and Health
Language
English
Subject
Women's Health, Pain Management, Sociology / General
Publication Year
2014
Type
Textbook
Subject Area
Social Science, Health & Fitness
Format
Trade Paperback
Dimensions
Item Height
0.1 in
Item Weight
13.5 Oz
Item Length
0.9 in
Item Width
0.6 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2014-004075
Reviews
Well documented and widely researched, this informative and valuable book is densely written and demands close and careful reading. It will be especially valuable to researchers, professionals, and very literate headache sufferers., "This insightful and eloquent account of our evolving understandings of migraine, from a condition of weak-nerved women, to a "real" neurobiological disease, does far more than document the cultural framing of headache. Kempner illuminates the complex, tangled relationship between medicine, morality, and meaning making in contemporary American society as she demonstrates that despite its biomedicalization and a shift from thinking of migraine as 'all in the head' to a genuine brain disease, migraine remains a disorder of personhood-and a particularly gendered one at that. The acuity of her sociological analysis is matched by her compassion for migraine sufferers and their fellow travelers on the quest for legitimacy and a cure.", Kempner crafts an engaging narrative likely to help capture the attention of students in both undergraduate and graduate courses. . . . This case study would serve as an excellent, empirically grounded jumping off point for class discussions of any number of broader themes one might cover in medical sociology courses, including stigma, medicalisation, the social construction of illness, how practitioner and pharmaceutical interests influence the practice of medicine, and how inequalities shape everything from our ideas about biology to individual illness trajectories. . . . Kempner's science studies approach allows for an expansive and nuanced analysis of how a particularly complex and intractable health problem has been understood socially and scientifically, with significant ramifications., The way we discuss, understand, and treat migraine and people with migraine is--as Kempner deftly shows--profoundly sociological. Specifically, Kempner shows how the strong collective understanding of migraine as a disorder that affects mainly women goes far in trivializing it, despite a rise in neurological explanations and pharmaceutical treatments. She strikes a perfect balance in incorporating her personal experiences with migraine within her account of her research findings. . . . Sociologists of medicine and sociologists of gender should read this book and assign it to their students. It is a terrific case study of how understandings of disease are shaped by the culture in which they are formulated and specifically by understandings of gender. Nuanced and yet highly accessible, it is appropriate for both graduate and undergraduate courses. Indeed, it is so well written and engaging that it will speak to non-academics as well. Migraine sufferers may find some comfort in understanding the social forces that explain why their suffering is so trivialized in contemporary US society., "This insightful and eloquent account of our evolving understandings of migraine, from a condition of weak-nerved women, to a "real" neurobiological disease, does far more than document the cultural framing of headache. Kempner illuminates the complex, tangled relationship between medicine, morality, and meaning making in contemporary American society as she demonstrates that despite its biomedicalization and a shift from thinking of migraine as 'all in the head' to a genuine brain disease, migraine remains a disorder of personhood-and a particularly gendered one at that. The acuity of her sociological analysis is matched by her compassion for migraine sufferers and their fellow travelers on the quest for legitimacy and a cure.", Discussion of the migraine has been sorely missing from sociological discussions of health and illness, and in this book, Kempner has delivered an enlightening glimpse of the intricate social nature of the diagnosis, its treatment, and its consequences. . . . Kempner has written an evocative monograph about the gendered politics of the migraine. This book will make a very interesting adjunct to courses on sociology of health and illness, but it also can serve as an important heuristic as it assists practitioners and sufferers to consider the social and political framing of common disorders., Kempner shows great understanding and compassion for those with headache disorders, but looks at the disease from an objective, scholarly viewpoint that may empower us to better understand the battles we fight in the legitimization of migraine and headache disorders. This understanding is a path to equipping us to know how to interact with doctors and society and to develop strategies for decreasing stigma. . . . It may not be a quick or easy read, but it's one most people will find fascinating and eye-opening., Kempner crafts an engaging narrative likely to help capture the attention of students in both undergraduate and graduate courses. . . . This case study would serve as an excellent, empirically grounded jumping off point for class discussions of any number of broader themes one might cover in medical sociology courses, including stigma, medicalisation, the social construction of illness, how practitioner and pharmaceutical interests influence the practice of medicine, and how inequalities shape everything from our ideas about biology to individual illness trajectories. . . . Kempner's science studies approach allows for an expansive and nuanced analysis of how a particularly complex and intractable health problem has been understood socially and scientifically, with significant ramifications., Kempner's incisive work analyzes migraine medicine and its gendered subtext as practitioners sought to make sense of the mind/body actions or interactions causing the common, yet devastating pain of sufferers. The book is beautifully written, with a moving preface in which Kempner locates herself as a fellow migraine sufferer as well as ethnographic observer., Thoroughly engaging. . . . Not Tonight allows us to see how gender and illegitimacy intersect, and how the character of people with migraine, most of whom are women, is questioned in ways that render their diagnosis and treatment less important., The way we discuss, understand, and treat migraine and people with migraine is--as Kempner deftly shows--profoundly sociological. Specifically, Kempner shows how the strong collective understanding of migraine as a disorder that affects mainly women goes far in trivializing it, despite a rise in neurological explanations and pharmaceutical treatments. She strikes a perfect balance in incorporating her personal experiences with migraine within her account of her research findings. . . . Sociologists of medicine and sociologists of gender should read this book and assign it to their students. It is a terrific case study of how understandings of disease are shaped by the culture in which they are formulated and specifically by understandings of gender. Nuanced and yet highly accessible, it is appropriate for both graduate and undergraduate courses. Indeed, it is so well written and engaging that it will speak to non-academics as well. Migraine sufferers may find some comfort in understanding the social forces that explain why their suffering is so trivialized in contemporary US society., Kempner expertly illustrates how social legitimation of an illness is a multifactorial process and that effective recognition of a disease, which provides the basis for serious advances in research and treatment, can only result from a broad acknowledgment that persons who suffer from it are worthy of such interventions., A key strength of Not Tonight is that it is written with great passion and purpose. As a Migraine patient and advocate, Kempner's inclusion of her own and others' personal experiences strengthens the narrative and adds great depth. . . . Kempner casts a bright light on the ways in which a painful condition is delegitimized through gendered assumptions and practices--playing, in the process, into wider social discourses that undermine the (illness) experiences of women., "This insightful and eloquent account of our evolving understandings of migraine, from a condition of weak-nerved women, to a "real" neurobiological disease, does far more than document the cultural framing of headache. Kempner illuminates the complex, tangled relationship between medicine, morality, and meaning making in contemporary American society as she demonstrates that despite its biomedicalization and a shift from thinking of migraine as 'all in the head' to a genuine brain disease, migraine remains a disorder of personhood--and a particularly gendered one at that. The acuity of her sociological analysis is matched by her compassion for migraine sufferers and their fellow travelers on the quest for legitimacy and a cure.", Well documented and widely researched, this informative and valuable book is densely written and demands close and careful reading. It will be especially valuable to researchers, professionals, and very literate headache sufferers., An important contribution to our understanding of the multi-dimensional process through which society perceives and construes pain and disability. Her study of headache and especially migraine powerfully demonstrates the way in which gender, stakeholder interests (including those of status-oriented physicians and profit-oriented pharmaceutical manufacturers), and the very elusiveness of pain interact to create that social entity we call migraine-an entity that shapes attitudes, self-perceptions, and access to care. Carefully researched and engagingly written, this study should be of interest to anyone concerned with the social aspects of medicine. And anyone who suffers from the curse of headache pain., Overall this is a compelling, clearly written, holistic analysis with a strong central argument: although it is now widely accepted that migraine is a neurobiological disease of the brain rather than an illness of an anxious female mind, assumptions about gender still undermine migraine's legitimacy as a serious disease. . . . This book provides an important corrective to any tendency to assume that the rise of neuroscience means the death of mind-body dualism or of the dismissive psychologizing of women's pain., An important contribution to our understanding of the multi-dimensional process through which society perceives and construes pain and disability. Her study of headache and especially migraine powerfully demonstrates the way in which gender, stakeholder interests (including those of status-oriented physicians and profit-oriented pharmaceutical manufacturers), and the very elusiveness of pain interact to create that social entity we call migraine--an entity that shapes attitudes, self-perceptions, and access to care. Carefully researched and engagingly written, this study should be of interest to anyone concerned with the social aspects of medicine. And anyone who suffers from the curse of headache pain., A razor-sharp, feminist-minded, and much-needed book. . . . Kempner 's scholarship is informed by her personal experience as a longtime sufferer from chronic migraine. . . . Still, most of Kempner's observations are based on her painstaking scrutiny of medical texts, her attendance at numerous national and international migraine conferences, and her interviews with leading specialists., Fascinating. . . Kempner tackles such meaty topics as how pharma companies play on women's guilt about failing at their family duties, how the recent shift to seeing migraine as a neurological spectrum disorder has legitimized both headache doctors and researchers, and the rise of the patient advocate.
Dewey Edition
23
Illustrated
Yes
Dewey Decimal
616.8/4912
Table Of Content
List of Illustrations Preface Acknowledgments List of Abbreviations Introduction Chapter 1. All in Her Mind Chapter 2. All in Her Brain Chapter 3. Embracing the Migraine Brain Chapter 4. Gendering the Migraine Market Chapter 5. Men in Pain Conclusion Appendix A. International Classification of Headache Disorders Appendix B. Methods Notes Bibliography Index
Synopsis
Migraine is a major public health issue, costing the US economy, by one recent estimate, over thirty billion dollars/year. ($17bn in treatment, $15bn in missed work). Its personal toll is well-known to anyone who suffers the condition, or knows someone well who suffers migraine--and it is likely that we all do; about 15% of the world's population is afflicted. Joanna Kempner has taken up the first sociological study of migraine--which is a worthwhile task in itself, exploring issues of the meanings of pain, the difficulty of communicating the incredibly intense yet entirely personal experience of pain. Migraine is also a highly gendered phenomenon; not only is its incidence and diagnosis greater in women by a factor of three, it has a long history of being dismissed as a psychosomatic condition, brought about by an alleged feminine inability to deal with stress. (This has had consequences for male migraine sufferers, like Scottie Pippen, whose migraine in Game 7 of the 1990 Eastern Conference finals crippled his performance, but more crucially, earned him a label as a 'choker', unable to handle the pressure of a big game.) Despite long recognition by the medical community as a real condition, migraine confronts a 'legitimacy gap' in American society. Joanna Kempner explains why this is the case, and provides important insights along the way for medical practitioners and even friends and acquaintances of migraine sufferers., Pain. Vomiting. Hours and days spent lying in the dark. Migraine is an extraordinarily common, disabling, and painful disorder that affects over 36 million Americans and costs the US economy at least $32 billion per year. Nevertheless, it is frequently dismissed, ignored, and delegitimized. In Not Tonight , Joanna Kempner argues that this general dismissal of migraine can be traced back to the gendered social values embedded in the way we talk about, understand, and make policies for people in pain. Because the symptoms that accompany headache disorders-like head pain, visual auras, and sensitivity to sound-lack an objective marker of distress that can confirm their existence, doctors rely on the perceived moral character of their patients to gauge how serious their complaints are. Kempner shows how this problem plays out in the history of migraine, from nineteenth-century formulations of migraine as a disorder of upper-class intellectual men and hysterical women to the influential concept of "migraine personality" in the 1940s, in which women with migraine were described as uptight neurotics who withheld sex, to contemporary depictions of people with highly sensitive "migraine brains." Not Tonight casts new light on how cultural beliefs about gender, pain, and the distinction between mind and body influence not only whose suffering we legitimate, but which remedies are marketed, how medicine is practiced, and how knowledge about disease is produced., Pain. Vomiting. Hours and days spent lying in the dark. Migraine is an extraordinarily common, disabling, and painful disorder that affects over 36 million Americans and costs the US economy at least $32 billion per year. Nevertheless, it is frequently dismissed, ignored, and delegitimized. In Not Tonight , Joanna Kempner argues that this general dismissal of migraine can be traced back to the gendered social values embedded in the way we talk about, understand, and make policies for people in pain. Because the symptoms that accompany headache disorders--like head pain, visual auras, and sensitivity to sound--lack an objective marker of distress that can confirm their existence, doctors rely on the perceived moral character of their patients to gauge how serious their complaints are. Kempner shows how this problem plays out in the history of migraine, from nineteenth-century formulations of migraine as a disorder of upper-class intellectual men and hysterical women to the influential concept of "migraine personality" in the 1940s, in which women with migraine were described as uptight neurotics who withheld sex, to contemporary depictions of people with highly sensitive "migraine brains." Not Tonight casts new light on how cultural beliefs about gender, pain, and the distinction between mind and body influence not only whose suffering we legitimate, but which remedies are marketed, how medicine is practiced, and how knowledge about disease is produced.
LC Classification Number
RC392.K45 2014
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