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The Resurrection of the Son of God (Christian Origins and the Question of God,..
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“Very good stiff glossy paper wraps; light rubbing along edges. Binding tight; contents clean and ”... En savoir plussur l'état
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5,38 $US (environ 7,42 $C) USPS Media MailTM.
Lieu : Milwaukee, Wisconsin, États-Unis
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Numéro de l'objet eBay :157044223057
Caractéristiques de l'objet
- État
- Très bon
- Remarques du vendeur
- ISBN
- 9780800626792
À propos de ce produit
Product Identifiers
Publisher
Augsburg Fortress Publishers
ISBN-10
0800626796
ISBN-13
9780800626792
eBay Product ID (ePID)
2439077
Product Key Features
Book Title
Resurrection of the Son of God : Christian Origins and the Question of God: Volume 3
Number of Pages
848 Pages
Language
English
Publication Year
2003
Topic
Biblical Commentary / New Testament, Biblical Studies / Jesus, the Gospels & Acts, Biblical Criticism & Interpretation / New Testament
Genre
Religion
Book Series
Christian Origins and the Question of God Ser.
Format
Trade Paperback
Dimensions
Item Weight
11.2 Oz
Item Length
7 in
Item Width
5 in
Additional Product Features
Intended Audience
Trade
TitleLeading
The
Dewey Edition
23
Series Volume Number
Vol. 3
Volume Number
Vol. 3
Dewey Decimal
232.97
Table Of Content
The Target and the Arrows Life beyond Death in Ancient Paganism Origin and Shape of Jewish Resurrection Beliefs Resurrection outside the orinthian Correspondence Resurrection in Corinth: Introduction Resurrection in Corinth: The Key Passages When Paul Saw Jesus Resurrection in EarlyChristianity Apart from Paul Hope Refocussed (2): Other New Testament Writings Hope Refocussed (3): Non-Canoncial Early Christian Texts Hope in Person The Story of Easter Fear and Trembling: Mark
Synopsis
Why did Christianity begin, and why did it take the shape it did? To answer this question - which any historian must face - renowned New Testament scholar N. T. Wright focuses on the key question: what precisely happened at Easter? What did the early Christians mean when they said that Jesus of Nazareth had been raised from the dead? What can be said today about this belief? This book, third in Wright's series Christian Origins and the Question of God, sketches a map of ancient beliefs about life after death, in both the Greco-Roman and Jewish worlds. It then highlights the fact that the early Christians' belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions. This, together with other features of early Christianity, forces the historian to read the Easter narratives in the gospels, not simply as late rationalizations of early Christian spirituality, but as accounts of two actual events: the empty tomb of Jesus and his "appearances." How do we explain these phenomena? The early Christians' answer was that Jesus had indeed been bodily raised from the dead; that was why they hailed him as the messianic "son of God." No modern historian has come up with a more convincing explanation. Facing this question, we are confronted to this day with the most central issues of worldview and theology., Why did Christianity begin, and why did it take the shape it did? To answer this question - which any historian must face - renowned New Testament scholar N. T. Wright focuses on the key question: what precisely happened at Easter?, Why did Christianity begin, and why did it take the shape it did? To answer this question - which any historian must face - renowned New Testament scholar N. T. Wright focuses on the key question: what precisely happened at Easter? What did the early Christians mean when they said that Jesus of Nazareth had been raised from the dead? What can be said today about this belief? This book, third in Wrights series Christian Origins and the Question of God, sketches a map of ancient beliefs about life after death, in both the Greco-Roman and Jewish worlds. It then highlights the fact that the early Christians belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions. This, together with other features of early Christianity, forces the historian to read the Easter narratives in the gospels, not simply as late rationalizations of early Christian spirituality, but as accounts of two actual events: the empty tomb of Jesus and his "appearances." How do we explain these phenomena? The early Christians answer was that Jesus had indeed been bodily raised from the dead; that was why they hailed him as the messianic "son of God." No modern historian has come up with a more convincing explanation. Facing this question, we are confronted to this day with the most central issues of worldview and theology.
LC Classification Number
BS2398
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